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             VADHYA SANGEET (INSTRUMENTAL MUSIC)

                             by David Courtney, Ph.D.


Instrumental music occupies an important place in India. It is one of 
the threefold aspects of "sangeet" (vocal music, instrumental music, 
and dance), and has a very ancient history. Instrumental music is 
referred to as "vadhya sangeet".

There is a tendency for the instrumental music to follow quite closely 
the vocal styles. But, the degree to which an instrument follows is 
primarily linked to the dynamics of the instrument.

Dynamics is the quality of the loudness of an instrument. This does 
not mean loudness in the usual sense of the word, but rather the 
amplitudinal characteristics of the instrument. The flute and sitar 
offer a good contrast. A flute is continuously blown, therefore there 
is a steady sound as long as the breath is applied. Since it is 
possible to sustain the sound for a long time, one is able to perform 
all kinds of delicate ornamentation. Instruments with a long sustain 
tend to follow the vocal forms. On the other hand, a sitar has rapid 
decay. The sound of the sitar is essentially inaudible within a few 
seconds. Many types of ornamentation are impossible because of this 
quick decay. However, very fast rhythmic styles are ideally suited to 
such instruments.




These technical limitations create an artistic pressure for these 
instruments to develop their own approach to the music. These 
approaches enhance the strong points while avoiding the limitations. 

There are a number of instruments used in Indian music. Here is a 
partial list:

Sitar: The sitar is the instrument that is probably most associated 
with India. It attained world-wide recognition in the 60’s due to the 
efforts of musicians such as Ravi Shankar.

The construction of the sitar is curious. It has a long neck, 
approximately three feet long, that is attached to a gourd. The gourd 
is roughly one foot across. The total length is approximately four 
feet. There is sometimes an upper resonator, this too is often a 
gourd.

The stringing of the sitar is a reflection of both its individual 
technique and that of general Indian musical concepts. It has 
approximately 17- 21 strings. These strings are not all of the same 
significance. There is one main playing string upon which almost all 
of the melodies are played. There are 2-3 secondary playing strings 
upon which the melodies are occasionally played. There are 
three-to-four drone strings which emphasize the musical tonic (i.e. 
first and fifth). Finally, there are approximately 12 sympathetic 
strings. These sympathetic strings are almost never strummed but 
merely resonate whenever the appropriate note is played.

The usage of sitar is fairly broad. It is very common in North Indian 
classical music as well as film music and popular music; it is almost 
never heard in South Indian classical or folk music.

There are a number of musicians who have made the sitar famous. Ravi 
Shankar and the late Vilayat Khan are two notable figures.

Vina:  Vina is a very large lute-like instrument. It is often made of 
jackwood. There are a number of brass frets which are set into black 
wax on the neck. There are four playing strings, yet almost all of the 
playing is really upon one string. Additionally, there are two drone 
strings; these drone strings are usually referred to as thalam due to 
their usage in showing the rhythmic structure behind the music.

The vina is used extensively in South Indian classical music, sometimes 
in film songs, but almost never used in North Indian classical or folk 
music.

There are a number of musicians famous for the Vina. Chiti; 
Babu is perhaps the most famous.

Violin:  The violin is the same violin that is used in Western music. 
However the playing technique is very different. It is used in both North 
Indian classical, South Indian classical, film music and popular music. 
The only Indian genra where it is absent is  flk music.

There are a number of famous artists on the violin; Lalgudi V. 
Jayaraman, The late, V.G. Jog, are but a few.

Harmonium: The harmonium is not native to India. It was invented in 
the 19th century in France by a man named Debain. In the 19th century, 
it became very popular throughout the West and was subsequently carried 
to India. It continued as a popular inexpensive reed organ into the 
20th century (a motorized air pump replaced the traditional hand pumped 
bellows). However by the 1960s, it began to be replaced by electronic 
keyboards. Today, South Asia is one of the few places which still 
manufactures them. The harmonium became popular in India by replacing 
the sarangi.

Sarangi:  The sarangi is a bowed instrument that is common in Northern 
India. In the 19th century it was the preferred instrument for the 
accompaniment of vocal music. It has a wooden body over which skin is 
placed. A bridge is placed over the skin and is penetrated with a 
varying number of strings. Some of these strings are played, some are 
drone, but most of them are sympathetic strings.

The sarangi has fallen out of popularity due to a number of problems. 
The sarangi suffers from its sensitivity to moisture; slight changes in 
humidity effected the pitch. It is also very difficult to play. 
Furthermore, the sarangi has a stigma because of its association with 
dancing girls (at the turn of the 20th century, the Indian dancing girl 
was generally considered to be little more than a prostitute.)

Tanpura (tambura):  The tambura, also known as tanpura, is a drone 
instrument of India. It continuously sounds the first and the fifth. 
This keeps the modal form well established in the mind of the listener.

Most tamburas have four strings, but occasionally one finds five, six, 
and even seven strings. A typical four stringed tambura is tuned to 
the first, the fifth, with two strings tuned to the octave.

There are several styles of tambura. Generally, we can divide them 
into three classes. There is the north Indian style, which is often 
referred to as the Miraj style. Then there is the south Indian style, which 
is generally referred to as the Tanjore style and there is a very 
small instrumental style, which is sometimes referred to as tamburi.

Mridangam:  The mridangam is a barrel-shaped drum used in South Indian 
music and dance performances. It is about two feet in length and about 
10 inches in diameter. The right hand face has an application of metal 
filings, soot and a binding agent such as rice or wheat flour. 
Additionally, there are sixteen pieces of straw which are placed 
radially between the main membrane and an outer annular membrane. The 
combined effect of this extremely complex drum head is a very unique 
sound

The technique of the mridangam is very refined. There are a number of 
strokes which are mentally organized by a sophisticated system of 
mnemonics, This allows for a very interesting performance on the 
mridangam

Tabla:  The tabla is a pair of hand drums usedin India. The 
tabla is used in North Indian classical, popular music and even in 
folk music. However, it is not used in South Indian classical music.

The construction of the tabla is interesting. It may be conceptualized 
as a mridangam or pakhawaj that is cut into two pieces. There are 
permanent application on both drums. Since both drums are separate, it 
allows for independent tuning of each drum.

The technique of the tabla is very refined. It is organized by a very 
complex system of mnemonics known as bol.

Shehnai:  The shehnai is an oboe-like instrument which is very popular 
in Northern India. It is considered a very auspicious instrument and 
is very much used in temples and at weddings.

The overall length of shehnai is variable. It is usually one-to-two feet in 
length.

The construction of the shehnai is similar in some ways to the oboe. 
It has a double reed; in some cases it is a quadruple reed, ( i.e. two 
reeds on the top and two reeds on the bottom.) The body is made of 
wood and it has a bell made of brass. The reeds must be thoroughly 
soaked in water before it will make a sound.

Nadaswaram: The nadaswaram is a south Indian version of the shehnai. 
It is considerably larger than the shehnai, having a length of 
three-to-four feet. Both the body and the bell are made of wood. 
Unlike the shehnai which often has a quadruple reed, the nadaswaram 
only uses a double reed.

Tavil: The tavil is a drum that is used to accompany the nadaswaram in 
South Indian temples and at weddings. It is a two-faced drum. The 
shell is roughly spherical with two circular openings. The openings 
are covered with hide that has been wrapped around two large hempen 
hoops. The right side of the tavil is played with the fingers. 
However, the sharp sound comes from metal thimbles which are placed 
over the tips. The deeper left side of the tavil is played with a 
short, wooden drumstick.

Pungi:  Pungi, also referred to as the bin, is the snake charmer’s 
instrument. It is composed of a small sphere of gourd or coconut which 
is penetrated by two reeds. Both reeds are slit in such a way as to 
make a sound when air passes over them. One of the reeds is the drone, 
while the other other is used for the melody.

Bansuri:  The bansuri is the North Indian flute. It has been much used 
in folk music over the last few centuries, but within the last few 
decades, it has made inroads into classical music.

The bansuri is constructed in a very simple fashion. It is nothing 
more than a length of bamboo or reed that is penetrated with holes. 
There is one hole for the embouchure and six to seven holes for the 
fingering. The length is highly variable. Its length may be as little 
as eight inches or as long as three feet. The length determines the 
key at which the flute will play.

There are a number of great masters of the bansuri. The late Pannalal 
Ghosh and Hari Prasad Chaurasiya are two examples.

Venu: The venu is the South Indian flute. It is a length of bamboo or 
reed that is penetrated with holes. The length is variable, running 
anywhere from about eight inches up to two feet. Classical versions 
tend to be about 12-18 inches. The venu has one hole for the 
embouchure and eight holes for the fingering.

Surpeti - A surpeti is a simple drone instrument. It is a box that 
drones the first and the fifth. There are two common versions, one 
electronic and the other manual.

The manual surpeti is a small reed organ. It has a series of brass 
reeds which are excited as air is forced over them. It is very similar 
to a small harmonium except that there is no keyboard. The proper 
tones are determined by a series of stops.

The electronic surpeti is simply a small box that produces sound 
electronically. The sound is not two dissimilar to many electronic 
keyboards. The pitch is continuously variable through a series of 
knobs switches and/or buttons.

Sarod:  The sarod is basically a large version of the Kabuli rabab. It 
has a wooden shell that has goat skin stretched over the opening. Over 
the goat skin is placed a bridge upon which a number of strings are 
placed. Like the sitar, there are three classes of strings. There are 
playing strings, drone strings and sympathetic strings.

There are two styles of sarods; there is Calcutta style and there is 
the Dilli (Delhi) style. They differ both in the shape of the 
instrument, and the number of strings. The most visible 
difference is that the Calcutta style has a brass bell attached to the 
neck, while the Dilli style does not.

Santur:  The santur is a hammered dulcimer. There are numerous styles 
and sizes. The number of strings may be as few as 20 or over 100. 
Approximately 80 strings seems to be the average. The most famous 
exponent of the Indian santur is Shiv Kumar Sharma

Dholak: The dholak is a barrel shaped drum that is popular in folk 
music, film music and popular music of all kinds. The construction is 
much simpler than other barrel-shaped drums such as the mridangam and 
the pakhawaj. The faces are made of simple skin that is wrapped over 
simple hoops made of strips of bamboo. The right side has no 
application, but the left hand side has a mixture of clay, motor oil, 
and sand applied to the inner surface.

Pakhawaj:  The pakhawaj is a two-faced drum found in Northern India. 
This drum was much used in the past for the accompaniment of dhrupad 
and dhammar styles of singing. The right side of the pakhawaj is 
similar to the tabla except that the size is much larger, six to seven 
inches is normal. The left side resembles the head of the left-hand 
drum of the tabla except that there is no permanent application; 
instead there is a temporary application of flour and water.


 

 

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